Introduction to Communication and Civic Life COM 3 credits An overview of major approaches to the analysis and criticism of contemporary cultural concerns, situating these within the broader historical contexts of communication and cultural theory.
Posted on September 30, by Scott Alexander [Content warning: Try to keep this off Reddit and other similar sorts of things. All the townspeople want to forgive him immediately, and they mock the titular priest for only being willing to give a measured forgiveness conditional on penance and self-reflection.
They lecture the priest on the virtues of charity and compassion.
Later, it comes out that the beloved nobleman did not in fact kill his good-for-nothing brother. The good-for-nothing brother killed the beloved nobleman and stole his identity. Now the townspeople want to see him lynched or burned alive, and it is only the priest who — consistently — offers a measured forgiveness conditional on penance and self-reflection.
The priest tells them: You forgive a conventional duel just as you forgive a conventional divorce. He further notes that this is why the townspeople can self-righteously consider themselves more compassionate and forgiving than he is. Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard.
The fake forgiveness the townspeople use to forgive the people they like is really easy, so they get to boast not only of their forgiving nature, but of how much nicer they are than those mean old priests who find forgiveness difficult and want penance along with it.
Whether or not forgiveness is right is a complicated topic I do not want to get in here. You can forgive theft, or murder, or tax evasion, or something you find abhorrent. You can have all the Utility Points you want. The Emperor summons before him Bodhidharma and asks: How many Virtue Points have I earned for my meritorious deeds?
The Emperor, somewhat put out, demands to know why. Of course I have nothing against gay people! And today we have an almost unprecedented situation.
We have a lot of people — like the Emperor — boasting of being able to tolerate everyone from every outgroup they can imagine, loving the outgroup, writing long paeans to how great the outgroup is, staying up at night fretting that somebody else might not like the outgroup enough.
This is really surprising. No one did any genetic engineering.
No one passed out weird glowing pills in the public schools. And yet suddenly we get an entire group of people who conspicuously promote and defend their outgroups, the outer the better.
What is going on here? But if the Emperor has curly hair, are straight-haired people part of his outgroup?
I want to avoid a very easy trap, which is saying that outgroups are about how different you are, or how hostile you are. Compare the Nazis to the German Jews and to the Japanese.
The Nazis were very similar to the German Jews:This article needs additional citations for verification. Please help improve this article by adding citations to reliable ashio-midori.comced material may be challenged and removed. (October ) (Learn how and when to remove this template message).
This particular category ranks cultures on a scale of either leaning towards Masculinity (a high score) or Femininity (a low score). The more inclined a culture is toward competition, and striving for personal success over ones peers, the higher they rank.
An invincible demigod and the main character of Homer's The ashio-midori.com to the immortal sea goddess Thetis and the mortal ruler of the Myrmidons, King Peleus, Achilles was one of the strongest and most accomplished heroes in the Achaean army during the Trojan War.
Masculinity and Femininity in the Eyes of the Native American Tribes PAGES 8. WORDS 1, View Full Essay. More essays like this: Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University.
Exactly what I needed. - Jenna Kraig, student @ . • Incorporation of Native American athletes into sports but there is a resistance of the assimilation and reassertion of Native American identity and ethnicity through: o Unity and pride o And "beating the white man at his own game"- reinforces sense of belonging by playing games against other tribes.
The village of the Warrior Women in With Strings ashio-midori.com men are scrawny or dandified, and the women swagger around. When the four and the Hunter show up, they are pushed around (well, they let themselves be pushed around) and called “man-beasts”.